Everything Belongs To God

pancajanyam hrsikeso
devadattam dhananjayah
paundram dadhmau maha-sankham
bhima-karma vrkodarah
 [Bg. 1.15]

Translation: "Then Lord Krsna blew His conchshell named Pancajanya; Arjuna blew his, the Devadatta; and Bhima, the voracious eater and performer of Herculean tasks, blew his terrific conchshell named Paundram."

Prabhupada: So Vrkodara, Bhimasena, is advertised as voracious eater. But he can perform Herculean task also. Just like the elephant, it eats voraciously, but it gives service also. Similarly if we simply eat voraciously and we cannot give any service that is not good. We must eat sumptuously and give service also. In Bengali it is said that pete keli pithe soya (?). If one is given sufficient food in the belly, he can carry more burden on the back. So Bhima-karma, his activities were very Herculean, very, very, difficult tasks he performed.

So everyone is named here with his task. The first name is, Krsna, Hrsikesa. Hrsikesa. He is the master of the senses. Govinda. Go means senses. "Who gives pleasure to the senses." So Krsna has got many names, thousands, out of which, the Krsna name is chief, mukhya. That is described in Vedic literature. People say God has no name. That is right. He has no particular fixed name. But His names are there according to His different activities. Just like His name is Devaki-nandana. Because He accepted Devaki as His mother, therefore He is called Devaki-nandana.

Similarly, He is called Nanda-nandana, Yasoda-nandana, Vrajendra-nandana -- -in relationship with Nanda Maharaja, Yasoda, His foster father and mother. Similarly, He is sometimes named Partha-sarathi because He acted as the chariot driver of Arjuna. Arjuna's name is Partha. His mother's name is Prtha, Kunti's. From Prtha, his name is Partha. From his father's name, Pandu, his name is Pandava. So in this way big personalities or anyone, they should tally, the name should tally with the activities. This is nomenclature.

In the... According to Vedic civilization, after the birth of the child, there was name-giving ceremony, what kind of name. So that was calculated astrologically, that what kind of name he should be given, because the name should carry some meaning of the activities of his life. So Krsna is named here Hrsikesa. Hrsikesa, Krsna, in the fifteenth chapter is described that He gives direction to everyone. Sarvasya caham hrdi sannivistah: "I am sitting in everyone's heart as Paramatma." Realization of the Absolute Truth are three features, Brahman, Paramatma and Bhagavan.

vadanti tat tattva-vidas

tattvam yaj jnanam advayam

brahmeti paramatmeti

bhagavan iti sabdyate

 [SB 1.2.11]

Brahman, Paramatma and Bhagavan. The same object. So the Brahman realization is impersonal realization. Just like the sun, the sun globe, and the sunshine. They are one, but the sunshine, realization of the sunshine, is not realization of the sun globe. Or realization of the sun globe is not realization of the sun god who is within the sun globe. Vivasvan. His name is Vivasvan. The present predominating Deity in the sun planet, his name is Vivasvan. And his son Manu is called Vaivasvata Manu. This is the age of Vaivasvata Manu. So at the... This is very nice example, that the sunshine, the sun globe and the sun god. They are all one, but still, the sun globe is not the person, sun god; neither the sunshine is not the person sun, although they are one. This is called acintya-bhedabheda-tattva, inconceivably one and different simultaneously.

So Brahman realization is also God realization, but it is partial. The Supreme Lord is sac-cid-ananda-vigrahah [Bs. 5.1]. He is person. But He is not a person like us. He is sac-cid-ananda-vigrahah. Isvarah paramah krsnah sac-cid-ananda-vigrahah [Bs. 5.1]. Vigraha means person. So He is person, Bhagavan. Brahmeti paramatmeti bhagavan iti sabdyate [SB 1.2.11]. Three features, realization of the Absolute. The first realization, imperfect realization, is impersonal Brahman. Further advanced realization -- Paramatma realization. And ultimate realization -- the Supreme Personality of Godhead, Krsna. These are the three stages.

So when He is Hrsikesa, it is His Paramatma feature. As it is stated in the Bhagavad-gita,

isvarah sarva-bhutanam

hrd-dese 'rjuna tisthati

bhramayan sarva-bhutani

yantrarudhani mayaya

 [Bg. 18.61]

Isvara, the Supreme Lord, Krsna. Isvara means the Supreme, isvara means controller. But the supreme controller is Krsna. Isvarah paramah krsnah [Bs. 5.1]. Control everyone of us, we are controller. We control our family, our society, our business, our factory. There are different kinds of controller. So in that sense everyone is isvara, but different types of isvara. But the supreme isvara.... Supreme means nobody controls Him, but He controls everyone. That is Supreme. Here we are controller, but we are also controlled, somebody else, superior than me. Therefore we cannot be called supreme controller. Supreme controller is Krsna.

When Krsna was present on this planet, nobody could control Krsna, but He controlled everyone. Nobody could control Krsna. So therefore the great saintly persons, even Brahma, they have decided, that isvarah paramah krsnah: [Bs. 5.1] "The Supreme controller is Krsna." He controls even Brahma, adi-kavaye. In the Srimad-Bhagavatam it is said, tene brahma hrda adi-kavaye. Tene, He instructed Brahma sabda-brahma, Vedic knowledge, hrda, through heart.

That is Hrsikesa. You can argue that "Brahma was the first creature within this universe. So how he could be instructed by somebody else?" No. The somebody else is always there within the heart, Hrsikesa. Hrsikesa means controller. Sarvasya caham... Krsna says in the Bhagavad-gita, sarvasya, in the fifteenth chapter, sarvasya ca aham hrdi sannivistah: "I am sitting in everyone's heart." Mattah smrtir jnanam apohanam ca: [Bg. 15.15] "From Me, one remembers and one forgets also." Forgets also. If you want to forget Krsna, so Krsna will give you such intelligence that you will forget Him forever. Ye yatha mam prapadyante tams tathaiva bhajamy aham [Bg. 4.11].

So the atheist class, demon class, they want to forget Krsna. So Krsna gives him such intelligence that he can speak of atheism so many volumes. But he is getting that intelligence from Krsna. Krsna gives everyone the chance that "Whatever you want to do, you can do. I will give you intelligence. So if you want to become atheist, then I will give you intelligence how to become first-class atheist, like Hiranyakasipu, Ravana, Kamsa. And if you want to become devotee, then I will give you intelligence also in that way." Buddhi-yogam dadami tam yena mam upayanti te. Tesam satata-yuktanam bhajatam priti-purvakam [Bg. 10.10].

Anyone who is engaged in His service with love and affection, tesam, not all, not all... Because not all, not everyone wants to serve Him. Everyone wants to become God, imitator. Imitation. Therefore they say, "Why Krsna shall be alone God? I am God." You are God. That's all right. But you are not the Supreme God. Why you forget that? You may be a God at home of your wife, but when you go to your office, you are not god; your master is god. He directs you to do something; you have to do it.

So we may claim that "Every one of us, we are God," but nobody can claim that "We are supreme; I am Supreme God." That is not possible. That can, Krsna can claim only. Mattah parataram nanyat kincid asti dhananjaya: [Bg. 7.7] "My dear Dhananjaya, there is no more superior personality than Me." And He proved it. So God cannot be manufactured. God is God. Krsna, when He was three months old on the lap of His mother, still, He was God. He could kill the Putana. So God cannot be manufactured by so-called meditation and mystic power. You can get some of the insignificant powers of God, but simply, but you do not know how much powerful is God. That you do not know. Therefore when a person gets little power, he thinks that he has become God. He does not know how much powerful God is.

So therefore sastra says that "You may be god in your own atmosphere, in your own jurisdiction. You may think that you are God." And everyone thinks like that. "But the Supreme God is Krsna." Eko yo bahunam vidadhati kaman. In the Upanisads it is said that God is also a person like me, you. Nityo nityanam cetanas cetananam (Katha Upanisad 2.2.13). But His personality is different from your personality, from my personality. What is that difference? Eko yo bahunam vidadhati kaman: "He supplies all the necessities of all other personalities." That is the difference. God is supplying us food. This conception is there in the Bible, "God, give us our daily bread." This is nice. Accepting that you are getting all supplies from God, this is sukrti, this is punyavat.

If one, anyone says, "Oh, what God? We are creating our own food." Just like the Communist says. They are duskrtina, rascals. But if anyone even goes to the church and temple for asking something to God, he is pious. At least, he has approached God. So one day when he will be advanced devotee, he will not ask any more. He knows that "Why shall I bother God? He is supplying everyone food, so why shall I ask Him food? My food is also there. Let me serve Him." That is his higher intelligence.

That is higher intelligence, that "Why shall I ask food from God? God is supplying food to the cats, dogs, ants, elephants, and I want little food, he will not supply me? And especially when I engage myself in His service? Ordinary man pays to his servant, and I shall starve if I am engaged in the service of God?" This is intelligence. This is intelligence. "Why shall I bother God? If He likes, I will starve. That doesn't matter. But I must engage myself in the service of the Lord." This is intelligence. Bahunam janmanam ante jnanavan mam prapadyate [Bg. 7.19]. This intelligence comes after many, many births of endeavoring for self-realization. It is not easily comes.

So there is no question of scarcity for devotee. Just like this morning I was discussing with a gentleman. So a devotee is not in need of everything. Why he should be? He cannot be. Even one who is not devotee, if he is getting supplies from God, how is it that the devotee will not get? Just like the government. The government, although there is prisonhouse, the government supplies the food. Not that because they have gone to the prisonhouse, they are starving. Rather, those who are unemployed, they prefer prisonhouse, that without any service, they will get free food.

So anyone within this material world, they are prisoners. Bhramayan yantrarudhani mayaya. Isvarah sarva-bhutanam hrd-dese 'rjuna tisthati [Bg. 18.61]. Isvara, the Supreme Lord Krsna as Hrsikesa, He is sitting in everyone's heart as Paramatma, and He is guiding. This is confirmed in the Vedas that two birds are sitting on one tree. These two birds, one is Krsna and another, the living entity, Paramatma and jivatma. The jivatma is eating the fruit, and Paramatma is simply becoming witness. Anumanta upadrasta. Paramatma is seeing, Hrsikesa is seeing that you are doing this. So we may forget what nuisance we had done in our last life, but Paramatma is there, witness; you have to get a body according to your work. Karmana daiva-netrena [SB 3.31.1]. You are working, that is being witnessed by the Paramatma. And He is also giving advice. Because we have forgotten Krsna, we have rebelled against Krsna. We want to act according to our whims.

Just like a child wants to do something according to his whims. Father checks him, "My dear child, do not do this." But if he likes, if he persists, father says, "All right, you do it." This is the position. The Hrsikesa, Paramatma, He is always guiding us, but we do not accept His guidance. This is our position. Arjuna has accepted Krsna, that "I shall be guided by You. Although You'll not fight." Therefore here it is said, Hrsikesa, He's guiding Arjuna. The hrsika means the senses. Hrsika-isa. Isa means Lord, master, isvara or isa. So Hrsikesa. Actually, He is the master of the senses. In the Bhagavad-gita you will find. In the Eleventh Chapter it is said, sarvatah pani-padam tat, "God has His hands and legs all over the universe." What is that? This, our hand, our legs, this is God's hands, God's leg.

He is the master. I am claiming, "This is my hand," but as soon as God withdraws the power of your hand, it is paralyzed, you cannot repair. Therefore the real proprietor is Krsna. You are not proprietor. You have been given the facility to use it, for..., use it not for your sense gratification, but for the satisfaction of the Lord. Then your life is perfect. Because the things belongs to Krsna. He is Hrsikesa. 

He is the master. Just like we are sitting in this house. Somebody has given us. Similarly, everything belongs to God. This is self-realization. My body belongs to God, my mind belongs to God, my intelligence belongs to God, I am spirit soul, I am part and parcel of God. Therefore everything belongs to...Isavasyam idam sarvam [Iso mantra 1]. Everything belongs to God. So if you don't use it for God, that is called demonism. And if you use it for God, that is devotion. That's all.

One must realize that "Everything belongs to God; nothing belongs to me. Even this body is given to me by God. "Why a different body? The different body is... God gives us different body according to our karma. That is explained. Karmana daiva-netrena jantur dehopapattaye [SB 3.31.1]. How we get a different type of body? We have got different types of body. Because according to our past karma, we have created a certain type of body and now we have entered into that body and working according to past karma.

The Christian theologicians, they do not believe in the karma. I was student in Christian college, Scottish Churches College. So in our younger days, the Professor, Dr. W.S. Urquhart. So I heard his lecture, that he did not believe in the karmas. He said that "If I am suffering or enjoying for my last karma, who is the witness? Because some witness must be there that I have done this." But at that time we were not very expert. But this Hrsikesa is the witness, anumanta upadrasta. Upadrasta. He is simply seeing. So the Christians, they have no Paramatma idea. Sometimes they say holy ghost. Means a clear idea. But this Hrsikesa is clear idea. Hrsikesa. Hrsika-isa.

So this bhakti, devotional path, is meant for satisfying the master of the senses. Hrsikena hrsikesa-sevanam bhaktir ucyate [Cc. Madhya 19.170]. Hrsikena, by your senses, when you serve the Hrsikesa, the master of the senses, that is called bhakti. This is the definition of bhakti. Hrsikena hrsikesa-sevanam bhaktir ucyate. Narada-pancaratra. So that is our business. We should under... That is self-realization. Isavasyam idam sarvam [Iso mantra 1]. Everything belongs to God; nothing belongs to us. This is Bhagavata communism. As the communists, they say, "Everything belongs to the state," we say "Everything belongs to God." We never say that anything belongs to anyone. No.

This is Bhagavata communism. So everything belongs to God. So one can utilize God's property as much as he requires, not more than that. Then he will be thief, he will be punishable. Just like father's property. Each and every son has got the right to live at the father's protection. Ma grdhah kasya svid dhanam. That is spiritual communism. Whatever wealth is there within this universe, all belong to God, and we are, as sons of God, we have got right to take advantage of this wealth, but not more than what I require. That's all. This is spiritual communism. If you take more, then you become punishable. This is the law of nature.

Therefore our aim of life should be to understand that every..., to know... This is self-realization, that everything belongs to God. Nothing belongs to us. This is self-realization. I also belong to God. My, this body made of five elements, gross body... Bhumir apo 'nalo vayuh [Bg. 7.4], earth, water, fire, air, sky. This is gross body. And subtle body, kham mano buddhir eva, mind, intelligence, ego. These eight. Krsna says, bhinna me prakrtir astadha: "These eight kind of prakrti, they are My energy. They are My energy." So this whole universe is creation of Krsna's material energy.

We are marginal energy of Krsna. So we are now put into this material energy because we wanted to enjoy this material world. In the spiritual world the only enjoyer is Krsna, either in spiritual or material world, He is the only enjoyer. That is stated in the Bhagavad-gita, bhoktaram yajna-tapasam sarva-loka-mahesvaram [Bg. 5.29]. "I am the enjoyer." So this is to be understood, that He is the supreme enjoyer. He is also enjoyer of My energy. Because my energy is derived from Krsna's energy. Just like master and servant. The master is paying him food, anything for comforts. He is getting energy. So how the energy should be utilized? For the master, not for his sense gratification.

This is perfection of life. You produce anything by your energy, but you cannot use it for your sense gratification. Then you become perfect. And if you want to do it, then Hrsikesa, the master of the senses, will give you intelligence how to do it. Just like He is giving Arjuna intelligence. Therefore He is mentioned as Hrsikesa. How to win victory? How to utilize his energy for Krsna? Krsna wanted the battle. Arjuna was a military man. He utilized his military strength for Krsna's purposes. That is the perfection of life.

So whatever you have got, if you utilize it for Krsna's sake, hrsikena hrsikesa-sevanam bhakti [Cc. Madhya 19.170], that is bhakti. Even by fighting, you can be a great devotee, just like Arjuna. He was not chanting on the beads, but he was fighting. But still, bhakto 'si priyo 'si me. Krsna says, "Oh, you are My great devotee." Now people, may say that "He was not chanting. He was fighting. How he became a great devotee?" But Krsna says, bhakto 'si priyo 'si me: "You are My dear friend. You are My devotee. Because you are utilizing your energy for Me." So bhakti means you utilize your energy for Krsna. Then your life is perfect.

People want to Be Cheated

Pradyumna (leads chanting, etc.):

tatah sankhas ca bheryas ca
panavanaka-gomukhah
sahasaivabhyahanyanta
sa sabdas tumulo 'bhavat
 [Bg. 1.13]

Translation: "After that, the conchshells, bugles, trumpets, drums and horns were all of a sudden sounded, and the combined sound was tumultuous."

Prabhupada: So there are mention of various types of musical instruments. Those instruments are no longer in use. But different types of bugles, drums, kettledrums, as they use in modern days. So the same principle. By musical instruments, the soldiers are kept alive so they can fight nicely. Sa sabdas tumulo 'bhavat: "When simultaneously all the instruments were sounded, it become tumultuous." Next verse. Tatah svetair hayair yukte mahati syandane sthitau. Read it.

Pradyumna (leads chanting, etc.):

tatah svetair hayair yukte
mahati syandane sthitau
madhavah pandavas caiva
divyau sankhau pradadhmatuh
 [Bg. 1.14]

Translation: "On the other side, both Lord Krsna and Arjuna, stationed on a great chariot drawn by white horses, sounded their transcendental conchshells."

Prabhupada: So you have seen the picture. Krsna is driving four white horses. (reads from purport:) "In contrast with the conchshell blown by Bhismadeva, the conchshells in the hands of Krsna and Arjuna are described as transcendental." Krsna is transcendental. Narayanah paro 'vyaktat. Krsna is not of this material world. Krsna's body, Krsna's activities, everything of Krsna, they are transcendental. They are not of this material world. Divyam. In the catuh-sloki Bhagavatam it is said when Krsna was instructing Brahma, aham evasam evagre: [SB 2.9.33/34/35/36] "Before this material creation, I was existing." In the Vedas also, it is said, eko narayana asit. "Before creation, only Narayana was there."

So Krsna's position is always transcendental. He is not any creation of this material world. But because he comes just like a human being and acts also just like human being, those who are less intelligent, avajananti, they think of Krsna as ordinary human being. Avajananti mam mudhah [Bg. 9.11]. Mudhah. Mudhah means asses. Or less intelligent class of men. They cannot understand Krsna's position. Krsna's position is always transcendental.

When Arjuna inquired from Him about His instruction to sun-god, Krsna said, imam vivasvate yogam proktavan aham avyayam [Bg. 4.1]. This bhakti-yogam of as mentioned in the Bhagavad-gita... Bhagavad-gita is bhakti-yogam, to understand the Supreme Personality of Godhead. So this literature is also transcendental. Bhakti is also transcendental. Bhakti is not any activities of this material world. Janma karma me divyam. So bhakti is activity in relationship with Krsna. Therefore it is not material. Sa gunan samatityaitan brahma-bhuyaya kalpate, mam ca yo 'vyabhicarena bhakti-yogena sevate [Bg. 14.26].

Bhakti-yoga is transcendental. And because Krsna is transcendental, you cannot understand Krsna by any material method. Therefore Krsna says, bhaktya mam abhijanati [Bg. 18.55]. The method also is transcendental, not of this material world. So if we can understand simply these facts, that Krsna is transcendental, Krsna's name is transcendental, Krsna's form is transcendental, sac-cid-ananda-vigrahah. Isvarah paramah krsnah sac-cid-ananda-vigrahah [Bs. 5.1]. Krsna's body is sac-cid-ananda, not body like this. This body is asat, acit and nirananda, just the opposite. This material body is asat. Asat means temporary. It will not exist. But Krsna's body is not like that. Krsna's body is eternal. That is cit. Sat-cit. Full of knowledge.

So less intelligent class of men, they cannot understand Krsna. Therefore sastra says, atah sri-krsna-namadi na bhaved grahyam indriyaih [Brs. 1.2.234]. These indriya, these material senses, cannot speculate to understand the Supreme Personality of Godhead. That is not possible. Srama eva hi kevalam. That is simply laboring, wasting time. Krsna should be understood as Krsna says. He can explain Himself. Nobody can explain. Because our senses are imperfect. We are deficient by four kinds of faults.

We commit mistake; we are illusioned; with imperfect senses, we try to speak transcendental knowledge; therefore cheating. With imper... They will say, "Probably," "Maybe." This is the so-called scientists' language. That means imperfect knowledge. Still, they want to teach. This is cheating. Knowledge must be perfect. Then you can teach others.

So our process is to receive the perfect knowledge from the perfect source and distribute it. We don't manufacture knowledge. Therefore we are presenting Bhagavad-gita as it is, as it is. The Bhagavad-gita is already perfect. Why shall I interpret with my imperfect senses? This is cheating. But people want to to cheated. Vancita-vancaka-sampradaya. The whole world is full of cheaters and cheated. Because we want to be cheated, there are so many cheaters.

They don't want real thing. Here is the real thing, Bhagavad-gita, the Supreme Personality of Godhead speaking personally about Himself. Why should we interpret? Does it mean that the Supreme Personality of Godhead, the supreme authority, left something unexplained to be interpreted later on by some rascals? No. But the rascals dare; they interpret. That is cheating. That is another fault. There are 640-45 editions of Bhagavad-gita. Simply cheating. Amongst them, there are big, big scholars. Not scholars. All rascals, but they cheat. They pose themselves as scholars and people want to be cheated, so they take their words. So they cannot understand Krsna. Cheated. They take the shelter of the cheaters. Therefore they are cheated.

So the maya is very strong. Maya always dictates so that we may be cheated: "Why you are taking Krsna as the Supreme Personality of Godhead? Don't take. He is ordinary man. You can be also equal with Krsna. You also become God. You become also incarnation." This is going on. And people flock there because they want to be cheated. What Krsna says, they will not accept it. Krsna says, sarva-dharman parityajya mam ekam saranam: [Bg. 18.66] "Only take to Krsna consciousness." Sarva-dharman. Because any dharma which is not approved by the Supreme Lord Krsna, that is not dharma. Dharmam tu saksad bhagavat-pranitam [SB 6.3.19].

A human being or a demigod or very exalted person cannot manufacture dharma. That is not possible. Real dharma is given by the Supreme Personality of Godhead Krsna, and that real dharma is stated in the Bhagavad-gita: sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. "Just surrender unto me." This is real dharma. Surrender to Krsna and follow His instruction; your life will be perfect. Because you follow the perfect instruction, therefore you are also perfect. Simple process. To become perfect, we have to follow the perfect instruction.

So in the Bhagavad-gita there is perfect instruction. And if we take it as it is and follow it, then we become perfect. To become perfect is not very difficult job. But because we don't want to become perfect, because we want to be cheated, we do not become perfect. This is the difficulty. So we should know from the very beginning that Krsna is transcendental. And all His activities, they are all transcendental. Although Krsna appears just like ordinary human being... He does not appear like ordinary human being because Krsna, when He was three months old only, He killed the Putana raksasi. A three month's old child cannot kill such giant demon. It is not possible.

Krsna, when He was six or seven years old, He lifted the Govardhana Hill. So what is the difficulty for Krsna? If Krsna can float big, big gigantic planets in the air just like cotton swab floating, so is it very difficult for Krsna to lift a mountain with His hand, with His finger? That is not difficult for Krsna. But those who want to be cheated, when Krsna shows His transcendental strength, they don't believe it, another cheating. They, they'll admit, "Oh, these are... What is called?

Devotee: Mythology.

Prabhupada: Mythology. As if Vyasadeva wrote this Srimad-Bhagavatam to put before these rascals some mythology, some imaginary things. Just see how they want to be cheated. Such an exalted personality like Vyasadeva, who has given us the Vedic literature, he presented something which is imaginary. What business He has got? Therefore sometimes these cheated people, they deny to accept that Bhagavata is written by Sri Vyasadeva. But those who are actually acaryas, those who can guide us, like Sankaracarya, Ramanujacarya, Madhvacarya, big, big..., Chaitanya Mahaprabhu, they do not say like this, that "It is mythology. It is imaginary." They accept as it is. So we have to follow these mahajana. Mahajano yena gatah sa panthah dharmasya tattvam nihito guhayam [Cc. Madhya 17.186]. We have to follow great personalities, acaryas. acaryavan puruso veda. One who has got, one who has taken shelter of acarya, bona fide spiritual master, he knows. Acaryavan puruso veda. Because he is receiving the right knowledge from the right source, acarya... Evam parampara-praptam imam rajarsayo viduh [Bg. 4.2].

Acarya means by disciplic succession. As Krsna says, disciplic succession, all the acaryas will say the same thing. They will not change, they will not interpret. They can explain. But the original fact is not distorted. That is acarya. Acarya will never say that "Krsna is material. Krsna... There was no such thing as Krsna. There was no such battle, Battle of Kuruksetra. These are all imaginary." So if we don't want to be cheated, then we should take Krsna as He is presenting Himself and as it is confirmed by the acaryas. Then our knowledge is perfect. So here it is said,

tatah svetair hayair yukte
mahati syandane sthitau
madhavah pandavas caiva
divyau sankhau pradadhmatuh

Krsna and His devotee Arjuna, they are on the same platform. Therefore Madhava and Pandava. They blew Their transcendental conchshells. This is not ordinary. (reads from purport:) "The sounding of the transcendental conchshells indicated that there was no hope of victory for the other side." This is the sounding. Divyau. They are also sounding their conchshell, even Bhisma, but that cannot be compared with the conchshells of Madhava and Pandava. Arjuna, associates, they are also equally powerful. Nobody can be associates of Krsna without being very, very much advanced. Just like fire can mix with fire, similarly water can mix with water; similarly, unless one is transcendentally advanced, he cannot be associate of Krsna. Srila Narottama dasa Thakura sings, gaurangera sangi-gane, nitya-siddha kori mane, se jay brajendra-suta-pas, Gaurangera sangi-gane.

Sri Caitanya Mahaprabhu, Krsna, and His associates, sri-krsna-caitanya prabhu-nityananda, sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda

[I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.]

All the devotees. So Narottama dasa Thakura says, "So all these associates of Caitanya Mahaprabhu should be known -- they are also of the same category." Gaurangera sangi-gane, nitya-siddha kori mane. This word nitya-siddha is significant. Nitya-siddha and nitya-baddha. There are two kinds of living entities. Nitya-baddha means ever-conditioned. Ever-conditioned means those who are in this material world, they do not know when they came in touch with this material world. Neither they do know when they will be liberated. They are called nitya-baddha, ever-conditioned. And similarly, there are nitya-siddhas. Nitya-siddhas means they never come in contact with this material world, and even they come here for some business, they do not forget their position. That is nitya-siddha. Try to understand. There are two kinds of living entities: nitya-siddha, nitya-baddha.

Nitya-baddhas are within this material world. Beginning from Brahma down to a small ant, insignificant ant, they are all nitya-baddhas. Anyone who is in this material world -- nitya-baddha. And nitya-siddhas, they belong to the spiritual world. They never come in contact with this material world, and even they come for some business under the order of the Supreme Lord, they do not touch these material qualities They remain always transcendental. As Krsna remains always transcendental, even though He is in this material world, similarly, Krsna's nitya-siddha associates, they are also transcendental. They never touch this material world.

So try to understand the position of Krsna. Krsna is narayanah paro 'vyaktat, transcendental, parah avyaktat. That is purusottama-yoga in the Bhagavad-gita. Krsna has said, "Anyone who has understood Me, ajam avyayam, ajam -- I never take birth in this material world, neither I am deteriorated by material contact -- he knows me perfectly." That is called purusottama. Purusa uttama. Uttama. Uttama means "not of this material world." Ut. Ut means above, and tama means this darkness. So ut-tama means "above this darkness." So uttama purusa. Purusa uttama. Purusa. Purusa means enjoyer. Prakrti means enjoyed. So actually, we are not purusa; we are prakrti. That is stated in the Bhagavad-gita, apareyam itas tu viddhi me prakrtim param, jiva-bhutam maha-baho yayedam dharyate jagat [Bg. 7.5].

Apareyam, these material elements, bhumir apo 'nalo vayuh, earth, water, fire, air, sky, mind, intelligence, bhinna me prakrtir astadha, these are separated energies, material energies of Krsna. They are also prakrti. As this material world is prakrti, similarly, there is another prakrti, Krsna gives information. Apareyam itas tu viddhi me prakrtim param. But that is para-prakrti. So we are not purusa; we are prakrtis. Although by materially dressed, we appear to be purusa, actually, we are not purusa. Just like if you dress one woman like a man, that does mean she has become man. She is woman. Similarly, we are purusa in the sense that we are trying to imitate the supreme purusa, Purusottama. Krsna is the Supreme enjoyer.

We are trying to become imitation Krsna. Just like so many rascals, they declare that "God, I am God." That is the last snare, Mayavada. First of all we try to become enjoyer like the head of the family man or a minister or this and that, so many. Everyone is trying to become head, enjoyer. And at last, being baffled in every respect, he wants to become God. This is the last snare of maya. Nobody can become God. He is Purusottama and we are prakrtis. Artificially, how we can become enjoyer? Prakrti means enjoyed. Enjoyer and... Predominator and the predominated.

So jiva-bhuta, we jivas, we are all prakrti. Purusa is only Krsna. All living entities... Visnu-tattva is purusa-tattva, and we are sakti-tattva, sakti, energy, marginal energy of Krsna. So energy is prakrti. The prakrti is not purusa. So Mayavada philosophy is wrong. They pose them as so 'ham. So 'ham "I am the same." How you can be same? In the sastra it is said that "You living entity, you are prakrti." How you can become same, you purusa. This is mistake. How prakrti, how a woman can become man? Artificially one can become. Here also so-called woman, they are also purusa. They are thinking purusa. Purusa means enjoyer. Here woman is also thinking to enjoy, and the so-called man is also thinking to enjoy. Everyone. Nobody wants to serve. Everyone wants to be served. Purusa attitude. Everyone wants to be served. Nobody wants to serve. This is the material conception of life.

So when we agree to serve, not to be served, that is liberated person. When we agree to serve only, not to be served. Not to accept service from others, but to serve others -- that is real liberation. But here the material disease is that everyone is making plan "How others will serve me." This is called maya. This is called maya. Maya means that artificially we want to be served. That is not possible. When we agree to serve... As Caitanya Mahaprabhu has given us the path of liberation, jivera svarupa hoy nitya-krsna-dasa, this is our position. We are eternal servant of Krsna.

So when we engage ourself in the service of Krsna... The whole Bhagavad-gita is spoken on this basis. Arjuna was artificially declining to serve Krsna. Krsna wanted him to fight, and Arjuna was putting so many reasons, "How he could fight and kill the other side who are his kinsmen, who are nephews, who are brothers, grandfather?" This argument were being put. So that means he refused to serve Krsna. That is material condition. He was thinking in his own terms. He wanted to enjoy the family members, the so-called nephews, brothers, that "If they are killed, then what is the use of my, this kingdom?" [break] ...but people thinks that I get kingdom I enjoy myself. That is condition. But a liberated soul will take the kingdom, but it will be used for Krsna's service. That is liberated, soul.

In this way we should try to understand, Krsna, Krsna's name, Krsna's fame, Krsna's associates, Krsna's activities, all divyam, transcendental. They are not material. Therefore it is mentioned here, divyau sankhau pradadhmatuh. Divyau sankhau. The sankha used by Krsna and Arjuna, they are not ordinary sankha.